Governor of New York, Lieutenant Governor of New York, Mayor of Detroit: Recently, the men occupying these powerful posts have had their sexual indiscretions publicly aired. The Governor's alleged cross-state tryst with a prostitute, and the mayor's indictment for perjury in his previous denial of sexual impropriety entangled in government business, could subject both to felony charges. Governor Eliot Spitzer, now-Governor David Paterson, and Mayor Kwame Kilpatrick thus join the ranks of American political (and religious) leaders whose legacies have been marred or even destroyed by sex scandals.

UPDATE: Michael Dowd and Connie Barlow riffed on this topic in August 2009 in one of their weekly PODCASTS, titled "Evolution and Infidelity" 

Governor of New York, Lieutenant Governor of New York, Mayor of Detroit: Recently, the men occupying these powerful posts have had their sexual indiscretions publicly aired. The Governor's alleged cross-state tryst with a prostitute, and the mayor's indictment for perjury in his previous denial of sexual impropriety entangled in government business, could subject both to felony charges. Governor Eliot Spitzer, now-Governor David Paterson, and Mayor Kwame Kilpatrick thus join the ranks of American political (and religious) leaders whose legacies have been marred or even destroyed by sex scandals.

Among the reports and commentaries I have sampled on these three events, none thus far has offered a perspective that will provide future governmental leaders with any real help in staying the path. Heightened fear, perhaps. But fear subsides over time -- or is decisively over-ruled in the moment by the powerful urges of (what I like to call) our "Lizard Legacy," supercharged by jolts of testosterone that are both cause and consequence of a significant rise in status. As I wrote in my book (referring to the fall of Pastor Ted Haggard and the impeachment proceedings of President Bill Clinton),

“Have we learned anything from these personal and public tragedies? I would venture this: So long as religious and political leaders continue to ignore our evolutionary heritage, and thus do not put in place structures of internal and external support that can withstand the high dosages of testosterone that high status and power necessarily confer, then there will be no hope for a less calamitous future. -- TGFE p. 148

How, specifically, would an evolutionary understanding offer effective guidance? First, let us consider the science. Again from my book:

"Our reptilian brain [what I call, our Lizard Legacy] truly has its own agenda, a set of three ultimate goals: sustenance, survival, and sex. Evolution found ways to make sexual fulfillment extraordinarily pleasurable in order to ensure procreation. But the penis, in particular, doesn't remember the 'in order to' part of the deal." -- TGFE p. 147

"Sexual drives that would lead to marital infidelity may, of course, be quiescent in some individuals, but there is a well-established link between high levels of testosterone and how insistent and relentless the sexual drives become. Moreover, there is a well-established link in mammals between gains in status and elevated levels of testosterone. Either can cause an upswing in the other. So even if we begin our social climbing with our internal 'assassin' adequately restrained, once our status exceeds a threshold, without support and accountability our elevated hormones may be our undoing. As our secret indiscretions become public, our paleomammalian drive to maintain high status kicks in big time, such that we are tempted to violate other moral principles as well—by lying, blaming others, covering up, perhaps even blackmailing possible informants and threatening them with physical harm. -- TGFE p. 147

Science leads to self-understanding, which opens the way for truly effective self-help practices:

Appreciating that unwanted inclinations are part of our heritage doesn't mean we must do their bidding. But it does help us accept that the yearnings themselves need not be judged as shameful -- and thus we don't have to be in denial about their existence. A man choosing to live in a committed, monogamous relationship with a woman, for example, can accept that sexually promiscuous thoughts (heterosexual and/or homosexual) are natural and to be expected from time to time. This is true even for those who are completely happy with their partner. Only from the stance of acceptance can one effectively notice and then seek peer support and accountability to remain in integrity when unwanted urges do arise." -- TGFE p. 145

"As I walk an evolutionary path of personal salvation, humility is a requisite, for I cannot save myself by myself. Original Sin runs deep. My Lizard Legacy is too powerful, and my Furry Li'l Mammal lives in a world of small and often selfish concerns. I need others and, in fact, I need the Whole of Reality. Here we see another face of deep-time grace in and through evolutionary psychology and brain science. How much more workable to accept ourselves, in all our flaws, rather than to resist those inborn aspects as if they shouldn't be! Instincts simply are, and we can see how they served our ancestors. Now, how do we go about the task of channeling those energies in integrous ways, with equanimity and insight rather than white-knuckle horror?" -- TGFE p. 169

Accountability is key. Here are some practices that promote accountability and community nurturance:

"Integrity is not a solo sport; it is a community undertaking. For this reason, I dream of the day when baptism in a Christian church comes to mean this: We know that Original Sin cannot be washed away by a daub of water. Rather, the baptismal act is a commitment by the community to lovingly guide the baptized individual through all of life's stages and through every challenge, using the awareness and tools that God has revealed and will continue to reveal through the time-tested wisdom of our cultural and religious inheritance and the public revelations of science. The religious community would provide structures of education and support that would acquaint us with our evolved Quadrune Brain: our Lizard Legacy, our Furry Li'l Mammal, our Monkey Mind, and our Higher Porpoise. In adolescence and continuing throughout adulthood, our baptismal community would be counted for peer counseling, recovery work, and encouragement of our Higher Porpoise through participation in evo-integrity groups." -- TGFE p. 174

In summary,

"There is profound relief in knowing that the inclinations we most dislike in ourselves and others are often not of our or their own doing. In a way, our flaws are not our fault. We didn't choose them; nor did others. We all, to some extent, inherited them. Our inherited proclivities were shaped by the particulars of our human, mammalian, and vertebrate evolutionary journeys, nuanced by the developmental journey each of us navigates from womb to tomb. This gift of understanding is the foundation for any lasting transformation. It encourages us to move beyond denial or condemnation and simply accept that there are powerful drives within all of us that we did not choose. Once relaxed and accepting, we can begin to forgive self and others for past transgressions. This forgiveness, in turn, clears the board and gives us the courage to look full-square at our current situation and from that vantage to embark on realistic paths for bettering our lives, enriching our relationships, and blessing our world." -- TGFE p. 154